2 a When someone has on the skin a mark, lesion, or blotch which appears to develop into a scaly infection, the person shall be brought to Aaron, the priest, or to one of the priests among his sons. Therefore, there can be neither redemption nor commutation. https:https://www.studylight.org/commentaries/bnb/leviticus-27.html. "Commentary on Leviticus 27:28". Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who … Deuteronomy 13:13-18. Speak unto all the congregation of the children of Israel, and say unto them, Ye … THINGS UNDER THE BAN AND TITHES, Leviticus 27:28-34. Ezekiel 44:29 assigns all objects so devoted (? Psalm 22:13,14 They gaped upon me with their mouths, as a ravening and a roaring lion…. (28) Cuttings in your flesh for the dead.—It was not only the custom for mourners to let their hair grow long and wear it in a disorderly manner (see Leviticus 10:6), but the bereaved in the East to this day make cuts and incisions in their bodies in mourning for the dead. This matter is explained in the first chapter of Tractate Kid. (Kinsman type). 1859. only to be touched or employed by the priests, and by no other persons; no, not by their own families, for that was the state of the. 14) and Saul had orders to put in execution what he had denounced, 1 Kings xv. Leviticus 27:28. This must be understood of such as were his own, and he had a right to dispose of; which were in his own power, as Aben Ezra interprets the phrase, "of all that he hath": if of men, they must be such as were his slaves, which he had a despotic power over; such as he could sell, or give to another, or leave to his children for a perpetual inheritance, Leviticus 25:46; and could dispose of as he pleased, and so devote to the service of the priests: thus Jarchi interprets it of menservants and maidservants, Canaanitish ones; and if of beasts, such as were his own property, and not another's; and if of fields, such as were his possession by inheritance. https:https://www.studylight.org/commentaries/jtc/leviticus-27.html. There are no later instances. Hence, according to the old rule, a human being so devoted must be put to death (cf. 1909-1922. BibliographyEllicott, Charles John. `Nevertheless, anything which a man sets apart to the LORD out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Of man and beast — “The man thus devoted was to be put to death,” says Keil. You shall neither sow your field nor prune your vineyar… "The Adam Clarke Commentary". "Commentary on Leviticus 27:28". "Commentary on Leviticus 27:28". Devoted. The chapter continued the ordinance of the offering and sacrifice and began with the meat offering to God. It is evident that the righteousness of this law is not involved in the sin of rash or foolish vows, such as Saul‘s 1 Samuel 14:24 or Jephthah‘s Judges 11:30. "Commentary on Leviticus 27:28". 29 You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.… Devoted thing - The primary meaning of the Heb. Vayikra - Leviticus - Chapter 19 ... 28 You shall not make cuts in your flesh for a person [who died]. 5. Leviticus 26 The Lamps 24 b The L ord spoke to Moses , saying , 2 “ Command the people of Israel to bring you pure oil from beaten olives for the lamp , that a light may be kept burning regularly . Leviticus 25 Leviticus 27 Leviticus 26:28 New International Version (NIV) 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. "Commentary on Leviticus 27:28". BibliographyBullinger, Ethelbert William. 27 because the previous inhabitants did all these abominations and the land became defiled; 28 otherwise the land will vomit you out also for having defiled it, just as it vomited out the nations before you. Sinai or Tabernacle structure, focusing squarely on contract, exchange, and collective responsibility. [Luke 21:5]. BibliographyTorrey, R. A. BibliographyHaydock, George Leo. Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. 1865-1868. "Scofield Reference Notes (1917 Edition)". Leviticus 27:28 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord. Exodus 29:25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD. 28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. Chapter. Deuteronomy. It is part of the Holiness Code (Leviticus 17–26) and its sexual prohibitions are largely paralleled by Leviticus 20, except that chapter … Leviticus chapter 2 summary is another short chapter that dived into the offering and sacrifices to the LORD. "Speak unto the children of Israel, and say unto them, When a man shall make a … It was not the intention of the giver that made it holy, but the holiness of the Receiver. This was the punishment denounced against incorrigible idolatry. Anything devoted to destruction is most holy to the LORD. The Hebrew word for “devoted” is cherem, a much stronger term than it is translated by in our version. Whatsoever productions they had the benefit of God … 3 Outside the veil of the testimony , in the tent of meeting , Aaron shall arrange it from evening to morning before the L ord regularly . Bullinger's Companion bible Notes". No devoted thing, i.e. 28 Then Moses took these from their hands and burned them on the altar with the burnt offering. And it seems hardly needful to add that sacrifice, as it is represented both in the Law and in the usage of the patriarchs, is something very different from consecration under a ban, though a tiring to be sacrificed might come under the designation of חרם chērem in its wider sense. No devoted thing — That is, nothing which is absolutely devoted to God with a curse upon themselves or others, if they disposed not of it according to their vow; as the Hebrew word implies. Hitherto of things consecrate; now of things execrate, whereof see a command, [Deuteronomy 13:15; Deuteronomy 13:17] an example. The cherem, or ban, denotes that which is removed from the use or abuse of men and irrecoverably devoted to God, human beings being killed, while sacrificial animals and the precious metals were either given up to the sanctuary forever or destroyed for the glory of Jehovah. nothing which is absolutely devoted to God, with a curse upon themselves or others if they disposed not of it according to their vow; as the Hebrew word implies. "Whedon's Commentary on the Bible". https:https://www.studylight.org/commentaries/bul/leviticus-27.html. The "Ban. 29 “ ‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall … See Joshua 6:17; Joshua 6:21, notes. 28. No devoted thing — That is, nothing which is absolutely devoted to God with a curse upon themselves or others if they disposed not of it according to their vow; as the Hebrew word implies. King James Version: Leviticus Polyglot Sep | Tan | Vul. Therefore the application of the word חרם chērem to man is made exclusively in reference to one rightly doomed to death and, in that sense alone, given up to Yahweh. Leviticus 27:29 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them. Ver. Notwithstanding. https:https://www.studylight.org/commentaries/srn/leviticus-27.html. 1919. "Ellicott's Commentary for English Readers". 29 For whoever does any of these abominations shall be cut off from the people. "The Treasury of Scripture Knowledge". It was sacrilege for the giver to put forth his hand to retake it. 15 - 68. https:https://www.studylight.org/commentaries/ebc/leviticus-27.html. It was in this way that Israel was required to destroy the Canaanites at Hormah (Numbers 21:2-3; compare Deuteronomy 13:12-18), and that Samuel hewed Agag in pieces before the Lord 1 Samuel 15:33. 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